Archive for the 'Dalai Lama' Category

World War 3 Ends My George W. Bush Honeymoon

Thursday, October 18th, 2007

Well, that didn’t last long. I had barely finished praising our unfortunate President for risking the ire of China by meeting with the Dalai Lama when he went and did something stupid again. In a televised press conference yesterday, President Bush glibly improvised a line suggesting that “World War 3″ may soon erupt between the USA, Israel and Iran if Iran doesn’t stop its nuclear weapons program.

What a dangerous moron we have elected as President.

George W. Bush Meets With Dalai Lama

Tuesday, October 16th, 2007

Something quite miraculous happened today. For the first time in as many years as I can remember, George W. Bush chose the right diplomatic move to make.

I don’t think the news is highly consequential, but the fact that I approve of something this President has done on the global politics front seems itself remarkable enough to be noteworthy.

Mao: The Unknown Story, by Jung Chang and Jon Halliday

Tuesday, February 20th, 2007

Mao: The Untold Story I just finished a powerful, mind-bending history book, Mao: The Unknown Story by Jung Chang (a Chinese novelist) and Jon Halliday (an American writer and historian). This thick but highly readable book chronicles Mao Zedong’s entire life, from his humble beginnings as a student, librarian and bookseller to his death in 1976. According to this book, it doesn’t matter how monstrous you thought Chairman Mao was; he was worse than that. The book reads like a diatribe, but the scholarship is persuasive. I did some fact-checking, and it appears that Chang and Halliday are simply laying out the sad truth: the political career of Mao Zedong was one of the great frauds of modern history.

The most surprising finding in this book is that Mao, who was never popular or highly regarded by his political peers during the Communist rise to power, ascended to party leadership by consistently sabotaging his partners. Mao was a ruthless “master player”, always looking beyond his organization’s immediate goals to calculate the long-term effects a military defeat or victory would have on his own position within the team. Chang and Halliday provide evidence that Mao regularly forced changes in battle plans or retreat plans, often with disastrous results, so as to deny his “comrades” great victories. This is most pronounced during the famous “Long March”, in which terrible decisions were made at great human cost, diminishing the size and strength of the escaping Chinese Communist Party until it was weak and fractured enough for Mao to begin to emerge as the party’s leader.

Sabotage seems to have been the sharpest tool in Mao’s toolbox, and he betrayed the trust of his colleagues over and over during his long career. I’ll never think of the Korean War the same way again, for instance; I’d always understood that the Chinese and North Koreans were close partners in this conflict, but Chang and Halliday lay out a strong case that Mao allowed North Korea to suffer a disastrous loss in a successful bid to raise China’s global profile and gain access to weapons.

The most upsetting part of the book deals with the agricultural collectivization project known as the “Great Leap Forward”, which caused the deaths of tens of millions of peasants from 1958 to 1961. Here, Mao’s personal perversity is clearly visible; he is unabashedly proud to have managed to have caused such extreme suffering and death, as if this proves his power and his determination. In an almost comic coda to this disaster (which was finally eased after other Chinese Communist politicians bravely defied Mao to end the horror), we see Mao reaching out to heads of state in Iron Curtain-era Eastern Europe by advising them to torment their own populations as successfully as he has in China. Not surprisingly, even the communist leaders of Eastern Europe found Mao’s instructions unappealing, except for the leaders of Albania, who fell for it.

I’m planning to read more about the Chinese peasant genocide of 1958-1961. As I read these chapters, the word “slavery” kept popping into my head. That’s the clearest description of what China’s government achieved during this program: a handful of coastal leaders managed to turn the world’s most populous country into a slave society. It’s quite frightening to see how easily this was achieved.

On an existential or psychological level, a portrait of Mao emerges. He was brave, ambitious and quite smart. He appeared to be a happy and lustful person, without a shred of idealism or humane warmth. Indeed, he mocked and denigrated anyone in his orbit who expressed idealistic or romantic notions, and this ability to undercut the idealism of his “revolutionary” party served him well.

The Dalai Lama bitterly referred to Mao Zedong as his “greatest teacher”, since Mao taught him how venal and destructive a single human being can possibly be. Based on this book, I’ve still got some learning to do.

Less Jamming, More Peace

Saturday, August 5th, 2006

Here’s an easy way to get laughed at: join a group of people discussing the war in the Middle East and propose that the Buddhist religion offers a practical path to peace.

I tried arguing this in my office at work on Friday, with predictable results. I remain undeterred, because I continue to hope that religious leaders unaffiliated with the Judeo-Christian-Islamic spheres of influence might be able to play a mediating role in the current conflict.  Those of us who wish for change in the Middle East need to actively recruit peacemakers who could possibly establish a dialogue with all parties involved (the alternative is to sit around and watch Condoleeza Rice represent our best hope, and I’d just as soon sit around waiting for the Kansas City Royals to win the World Series). I’m glad that the U.S.A. and France have managed to draft a resolution for the United Nations to vote on, but the work these diplomats are doing is utterly tactical. It’s an important immediate step, but it lacks the kind of moral inspiration that can move people as well as governments, and thus it only addresses the symptoms of war rather than the root causes.

As I’ve written about elsewhere, I am an ethnic Jew but have been a religious Buddhist since I was a teenager (which was a long time ago). I tend to think of the Jewish, Christian and Islamic religions as more similar than different, and I think of the wonderful traditions of eastern religion (not only Buddhism but also Hinduism and other great intellectual legacies from India, China, Japan, Korea, Southeast Asia and Tibet) as a rich source of alternative thought. This is a theme I’d like to develop over time on this website, and I’d like to begin today by presenting a few relevant eastern-themed links.

• Deepak Chopra’a Where is Peace in a Time of War recently appeared on The Huffington Post. Chopra is part of a small group that runs IntentBlog, a modest site well worth visiting.

• You may have caught some episodes of Bill Moyers’ Faith and Reason, a PBS series featuring exploratory conversations about religion with various international writers. The episode featuring Pema Chodron is fascinating. Chodron, a Buddhist nun, emphasizes the concept of Buddhism not as an extreme choice but as a “middle path” for a wholesome life. Her prescription for balance and realism strikes me as very useful in the current world climate.

The Sprout is a good article by Gudo Nishijima of Dogen Sangha.

I hope I won’t seem impatient if I express a wish that well-known Buddhist institutions and leaders would play a more active role in current worldwide dialogue, not because they are obliged to but because their help might make a big difference. I am surprised that this isn’t obvious to those I am addressing.

For example, I understand that Tricycle is a magazine and not a blog or a news source, but I am disappointed to visit their site and see very little discussion of the current situation in the Middle East. I am sure this represents a missed opportunity.

And, I complained last week that the Dalai Lama does not seem to be actively offering his involvement at this time either. I googled his name and all I came up with is the upcoming Peace Jam in Tennessee. Is this the best he can do? I would like to call on the various religious leaders of the world to please consider what they can offer in terms of dialogue and mediation right now. Much is at stake, and wisdom is in short supply. Maybe we need less jamming, and more peace.