In two recent posts, we discovered that the term “argument” cannot be logically defined at all (similarly to “game”, which Ludwig Wittgenstein once famously proved can not be defined by any single essential characteristic or meaning). An argument usually represents a state of conflict, but not always. An argument is usually rooted in a difference of belief, but not always. An argument is usually considered an undesirable thing, but not always. The term “argument” is basically a knot of interconnected meaning, and it’s probably pointless to try to define the word any further.
But that’s not where this inquiry will end; rather, that’s where this inquiry must begin. Here’s a surprising fact the previous case studies turn up: we all spend a hell of a lot of time arguing. We do it more than we’d like to admit. We do it at home, we do it at work, we do it in the car, and we do it in the supermarket, at the bowling alley, in restaurants, at parties … we do it with loved ones, with strangers, with imaginary adversaries, with people in books or on TV. We argue like we breathe. And since we do it so much, maybe we should try to understand it better.
Basically, what I’m planning is a new exploration into the discipline known as “ethics”, the branch of philosophy that tries to find meaning in intuitive human concepts like “morality”, “justice”, “good” and “evil”. This was Plato’s specialty, of course, and my other favorite ethical philosophers include Jean Jacques Rousseau, Friedrich Nietzsche, Soren Kierkegaard, William James and Jean-Paul Sartre. The field of psychology is closely linked to social philosophy, and Sigmund Freud and Carl Jung also addressed these topics with powerful insight.
Sometimes I talk “meta-argument” when I hear friends and family engage in arguments. I like to stop the motion in the middle of a heated controversy and ask everyone to examine what the hell it is we are doing. Usually, people just think I’m crazy and tell me to shut up so they can continue arguing. I don’t particularly want to know what we’re arguing about, but I want to know what we’re arguing for.
So, the inquiry will go on. I’m going to keep covering news and international issues here at the FruitStand, but I’m going to make a point of looking for the 10-mile view, the philosophical angle. The big picture, as they say. Because when I hear people argue … and even when I hear myself argue, I don’t get the feeling anybody’s getting to the heart of the matter anywhere. Let’s see if we can’t do better.